MAHA SHIVRATRI

Mahashivratri, “The Great Night of Shiva” is the most significant event in India’s spiritual calendar. Sadhguru explains what makes this night so important, and how we can make use of it.

Why Mahashivratri Is Celebrated

The fourteenth day of every lunar month or the day before the new moon is known as Shivratri. Among all the twelve Shivratris that occur in a calendar year, Mahashivratri, the one that occurs in February-March is of the most spiritual significance. On this night, the northern hemisphere of the planet is positioned in such a way that there is a natural upsurge of energy in a human being. This is a day when nature is pushing one towards one’s spiritual peak. It is to make use of this, that in this tradition, we established a certain festival which is nightlong. To allow this natural upsurge of energies to find their way,one of the fundamentals of this nightlong festival is to ensure that you remain awake with your spine vertical throughout the night.

Importance of Mahashivratri

Mahashivratri is very significant for people who are on the spiritual path. It is also very significant for people who are in family situations, and also for the ambitious in the world. People who live in family situations observe Mahashivratri as Shiva’s wedding anniversary. Those with worldly ambitions see that day as the day Shiva conquered all his enemies.

But, for the ascetics, it is the day he became one with Mount Kailash. He became like a mountain – absolutely still. In the yogic tradition, Shiva is not worshipped as a God, but considered as the Adi Guru, the first Guru from whom the science of Yoga originated. After many millennia in meditation, one day he became absolutely still. That day is Mahashivratri. All movement in him stopped and he became utterly still, so ascetics see Mahashivratri as the night of stillness.

The Maha Shivaratri is mentioned in several Puranas, particularly the Skanda Purana, Linga Purana and Padma Purana. These medieval era Shaiva texts present different versions associated with this festival, & mention fasting, reverence for icons of Shiva such as the Lingam. 

Different legends describe the significance of Maha Shivaratri. According to one legend in the Shaivism tradition, this is the night when Shiva performs the heavenly dance of creation, preservation and destruction. The chanting of hymns, the reading of Shiva scriptures and the chorus of devotees joins this cosmic dance and remembers Shivas presence everywhere. According to another legend, this is the night when Shiva and Parvati got married. A different legend states that the offering to Shiva icons such as the linga is an annual occasion to get over past sins if any, to restart on a virtuous path and thereby reach Mount Kailasha and liberation. 

The significance of dance tradition to this festival has historical roots. The Maha Shivaratri has served as a historic confluence of artists for annual dance festivals at major Hindu temples such as at Konark, Khajuraho, Pattadakal, Modhera and Chidambaram. This event is called Natyanjali, literally “worship through dance”, at the Chidambaram temple which is famous for its sculpture depicting all dance mudras in the ancient Hindu text of performance arts called Natya Shastra. Similarly, at Khajuraho Shiva temples, a major fair and dance festival on Maha Shivaratri, involving Shaiva pilgrims camped over miles around the temple complex, was documented by Alexander Cunningham in 1864. 

Maha Shivaratri is considered the day when adiyogi or the first guru awakened his consciousness at the material level of existence. According to Tantra, at this stage of consciousness, no objective experience takes place and the mind is transcended. The meditator transcends time, space and causation. It is regarded as the brightest night of the soul, when the yogi attains the state of Shoonya or Nirvana, the stage succeeding samadhi or illumination.

Spiritual Significance of Mahashivratri

Legends apart, why this day and night are held with such importance in the yogic traditions is because of the possibilities it presents to a spiritual seeker. Modern science has gone through many phases and arrived at a point today where they are out to prove to you that everything that you know as life, everything that you know as matter and existence, everything that you know as the cosmos and galaxies, is just one energy which manifests itself in millions of ways.Mahashivratri 2020 – Join Free Live Webstream

This scientific fact is an experiential reality in every yogi. The word “yogi” means one who has realized the oneness of the existence. When I say “yoga,” I am not referring to any one particular practice or system. All longing to know the unbounded, all longing to know the oneness in the existence is yoga. The night of Mahashivratri offers a person an opportunity to experience this.

Shivratri – The Darkest Night of the Month

Shivratri, is the darkest day of the month. Celebrating Shivratri on a monthly basis, and the particular day, Mahashivratri, almost seems like celebration of darkness. Any logical mind would resist darkness and naturally opt for light. But the word “Shiva” literally means “that which is not.” “That which is,” is existence and creation. “That which is not” is Shiva. “That which is not” means, if you open your eyes and look around, if your vision is for small things, you will see lots of creation. If your vision is really looking for big things, you will see the biggest presence in the existence is a vast emptiness.

A few spots which we call galaxies are generally much noticed, but the vast emptiness that holds them does not come into everybody’s notice. This vastness, this unbounded emptiness, is what is referred to as Shiva. Today, modern science also proves that everything comes from nothing and goes back to nothing. It is in this context that Shiva, the vast emptiness or nothingness, is referred to as the great lord, or Mahadeva.

Every religion, every culture on this planet has always been talking about the omnipresent, all-pervading nature of the divine. If we look at it, the only thing that can be truly all-pervading, the only thing that can be everywhere is darkness, nothingness, or emptiness.

Generally, when people are seeking well-being, we talk of the divine as light. When people are no longer seeking well-being, when they are looking beyond their life in terms of dissolving, if the object of their worship and their sadhana is dissolution, then we always refer to the divine as darkness.

Significance of Shivratri

Light is a brief happening in your mind. Light is not eternal, it is always a limited possibility because it happens and it ends. The greatest source of light that we know on this planet is the sun. Even the sun’s light, you could stop it with your hand and leave a shadow of darkness behind. But darkness is all-enveloping, everywhere. The immature minds in the world have always described darkness as the devil. But when you describe the divine as all-pervading, you are obviously referring to the divine as darkness, because only darkness is all-pervading. It is everywhere. It does not need any support from anything.

Light always comes from a source that is burning itself out. It has a beginning and an end. It is always from a limited source. Darkness has no source. It is a source unto itself. It is all-pervading, everywhere, omnipresent. So when we say Shiva, it is this vast emptiness of existence. It is in the lap of this vast emptiness that all creation has happened. It is that lap of emptiness that we refer to as the Shiva.

In Indian culture, all the ancient prayers were not about saving yourself, protecting yourself or doing better in life. All the ancient prayers have always been “Oh lord, destroy me so that I can become like yourself.” So when we say Shivratri, which is the darkest night of the month, it is an opportunity for one to dissolve their limitedness, to experience the unboundedness of the source of creation which is the seed in every human being.

Mahashivratri – A Night of Awakening

Mahashivratri is an opportunity and a possibility to bring yourself to that experience of the vast emptiness within every human being, which is the source of all creation. On the one hand, Shiva is known as the destroyer. On the other, he is known as the most compassionate. He is also known to be the greatest of the givers. The yogic lore is rife with many stories about Shiva’s compassion. The ways of expression of his compassion have been incredible and astonishing at the same time. So Mahashivratri is a special night for receiving too. It is our wish and blessing that you must not pass this night without knowing at least a moment of the vastness of this emptiness that we call as Shiva. Let this night not just be a night of wakefulness, let this night be a night of awakening for you.

India

Maha Shivaratri is celebrated in Tamil Nadu with great pomp and fanfare in the Annamalaiyar temple located in Tiruvannamalai district. The special process of worship on this day is Girivalam/Giri Pradakshina, a 14-kilometer bare foot walk around Lord Shivas temple on top of the hill. A huge lamp of oil and camphor is lit on the hilltop at sunset – not to be confused with Karthigai Deepam. 

The major Jyotirlinga Shiva temples of India, such as in Varanasi and Somanatha, are particularly frequented on Maha Shivaratri. They serve also as sites for fairs and special events. 

In Andhra Pradesh and Telangana, Shivratri yatras are held at Mallayya gutta near Kambhalapalle, Gundlakamma Kona near Railway Koduru, Penchalakona, Bhairavakona, Uma Maheswaram amongst others. Special pujas are held at Pancharamas – Amararamam of Amaravati, Somaramam of Bhimavaram, Draksharamam, Kumararama of Samarlakota and Ksheerarama of Palakollu. The days immediately after Shivratri are celebrated as Brahmotsavaalu at Srisailam, one of 12 Jyotirlinga sites. Mahashivaratri utsavalu are held at the Rudreshwara Swamys 1000 pillar temple in Warangal. Devotees throng for the special poojas at Srikalahasti, Mahanandi, Yaganti, Antarvedi, Kattamanchi, Pattiseema, Bhairavakona, Hanmakonda, Keesaragutta, Vemulawada, Panagal, Kolanupaka amongst others. 

The Mandi fair is in the town of Mandi is particularly famous as a venue for Maha Shivaratri celebrations. It transforms the town as devotees pour in. It is believed that all gods and goddesses of the area, said to number more than 200, assemble here on the day of Maha Shivaratri. Mandi, located on the banks of Beas, is popularly known as the “Cathedral of Temples” and one of the oldest towns of Himachal Pradesh, with about 81 temples of different Gods and Goddesses on its periphery. 

In Kashmir Shaivism, Maha Shivaratri is celebrated by the Hindus of Kashmir and is called, “Herath” in Kashmiri, a word derived from the Sanskrit word “Hararatri” the “Night of Hara” another name of Shiva. Shivaratri, regarded as the most important festival of the community, for instance, is celebrated by them on trayodashi or the thirteenth of the dark half of the month of Phalguna February–March and not on chaturdashi or the fourteenth as in the rest of the country. The reason for it is that this long drawn festival that is celebrated for one full fortnight as an elaborate ritual is associated with the appearance of Bhairava Shiva as a jwala-linga or a linga of flame. It has been described as Bhairavotsava in Tantric texts as on this occasion Bhairava and Bhairavi, His Shakti or cosmic energy, are propitiated through Tantric worship. 

According to the legend associated with the origin of the worship, the linga appeared at pradoshakala or the dusk of early night as a blazing column of fire and dazzled Vatuka Bhairava and Rama or Ramana Bhairava, Mahadevis mind-born sons, who approached it to discover its beginning or end but miserably failed. Exasperated and terrified they began to sing its praises and went to Mahadevi, who herself merged with the awe-inspiring jwala-linga. The Goddess blessed both Vatuka and Ramana that they would be worshipped by human beings and would receive their share of sacrificial offerings on that day and those who would worship them would have all their wishes fulfilled. As Vatuka Bhairava emerged from a pitcher full of water after Mahadevi cast a glance into it, fully armed with all his weapons and so did Rama, he is represented by a pitcher full of water in which walnuts are kept for soaking and worshipped along with Shiva, Parvati, Kumara, Ganesha, their ganas or attendant deities, yoginis and kshetrapalas guardians of the quarters – all represented by clay images. The soaked walnuts are later distributed as naivedya. The ceremony is called vatuk barun in Kashmiri, which means filling the pitcher of water representing the Vatuka Bhairava with walnuts and worshipping it. 

Central India has a large number of Shaiva followers. The Mahakaleshwar Temple, Ujjain is one of the most venerated shrines consecrated to Shiva, where a large congregation of devotees gathers to offer prayers on the day of Maha Shivaratri. Tilwara Ghat in the city of Jabalpur and the Math Temple in the village of Jeonara, Seoni are two other places where the festival is celebrated with much religious fervour. 

In Punjab, Shobha Yatras would be organised by various Hindu organisations in different cities. It is a grand festival for Punjabi Hindus. 

In Gujarat, Maha Shivaratri mela is held at Bhavnath near Junagadh where bathing in the Mrugi Mrigi kund is considered holy. According to history, Lord Shiva himself comes to bath in the Mrugi kund. 

In West Bengal, Maha Shivaratri is observed devoutly by unmarried girls seeking a suitable husband, often visiting Tarakeswar.

Samudra Manthan

It is believed that on this particular day Lord Shiva gulped the Halahala produced during Samudra manthan and beheld it in his neck which bruised and turned blue, after which he was named as Neel Kanth. It is also believed that the famous Neelkanth Mahadev Temple is the place where this incident took place.

Nepal

Maha Shivaratri is a National Holiday in Nepal and celebrated widely in temples all over the country, but especially in the Pashupatinath temple. Thousands of devotees visit the famous Shiva Shakti Peetham nearby as well. Holy rituals are performed all over the nation. Artists from various classical music and dance forms perform through the night. On Maha Shivaratri, married women pray for the well being of their husbands, while unmarried women pray for a husband like Shiva, considered as the ideal husband. Shiva is also worshipped as the Adi Guru first teacher from whom the divine wisdom originates.

Pakistan

Hindus in Pakistan visit Shiva temples during Shivratri. The most important is the three-day Shivratri festival in the Umarkot Shiv Mandir. It is one of the biggest religious festivals in the country. It is attended by around 250.000 people. All the expenses were borne by the Pakistan Hindu Panchayat. Shivrathri Celebrations also occur in the Churrio Jabal Durga Mata Temple, which is attended by 200.000 pilgrims. Hindus cremate the dead and ashes are preserved till Shivratri for immersion into the holy water in Churrio Jabal Durga Mata Temple.

Outside South Asia

Maha Shivaratri is the main Hindu festival among the Shaiva Hindu diaspora from Nepal and India. In Indo-Caribbean communities, thousands of Hindus spend the beautiful night in over four hundred temples across the country, offering special jhalls to Lord Shiva. In Mauritius, Hindus go on pilgrimage to Ganga Talao, a crater-lake.

Sourced from: Significance of Mahashivratri | Mahashivratri 2020 | Isha Yoga Center (sadhguru.org) / Maha Shivaratri